Origin of Truth. Introductory Chapter
This chapter serves as the conceptual foundation for the entire book. The author explores the notion of “ақиқат” (truth) not as a static dogma but as a living reality, one that can be discovered through belief, reflection, intuition, and the traditional worldview of the Kazakh people. In this framework, truth is not merely theoretical — it is the alignment between heart, reason, word, and deed.
A central focus of the chapter is the semantic deconstruction of the Kazakh word “дәстүр” (tradition). The author divides this word into two meaningful components:
- “Дәс” (des) — the inner moral essence or spiritual code of tradition, a reflection of deep ethical grounding;
- “Түр” (tur) — the external form or ritual expression.
The author asserts:
“The path to truth lies not through ‘tur’ (ritual form), but through ‘des’ (inner essence).”
This conceptual model is used to challenge superficial approaches to religion. A faith based solely on outward observance, detached from sincere moral content, cannot lead to truth. True spirituality, according to the author, arises from sincerity, internal order, and an intuitive connection to the Divine.
The text also explores the relationship between intellect and heart:
“Reason is the edge of illusion; the heart is the dwelling place of truth.”
This idea reflects Sufi influence, in which the heart is regarded as the primary vessel of divine knowledge. The chapter gracefully weaves together Islamic theology, philosophical reasoning, and Turkic metaphysics.
There is also a mention of the author's model of the “eight categories of sharia”, which attempts to systematize religious practice across multiple dimensions — legal, ethical, spiritual, and cultural. This model reinforces the idea that sharia is not merely a legal framework, but a structured path toward inner harmony.
Overall, this chapter is not simply a theoretical preface, but a spiritual roadmap. It encourages the reader to begin the quest for truth within — through the purification of speech, intention, and the heart itself.
Похожие статьи
What Do We Know About Atheism: A Mind Disconnected from the Divine
In this chapter, the author presents atheism not simply as disbelief, but as a state of consciousness severed from the metaphysical — from God. Atheism is not merely the denial of a deity, but often the cry of a soul that has lost its connection, shaped by trauma, distorted religious experiences, or...
The Categories of Deeds in Islam: From Obligation to Discouragement
In this chapter, the author discusses the foundational categories of Islamic legal actions — fard (paryz), wajib, sunnah, mustahabb, mubah, haram, makruh, and mafsad — not merely as legal designations, but as a spiritual compass guiding believers toward inner harmony and ethical living.Core message:...
False Oaths and Lies: The Collapse of Trust and Conscience
In this chapter, the author explores lying and false oaths not as minor faults, but as spiritual transgressions that undermine the essence of faith and the structure of the heart. A lie is not just a fault of the tongue — it is a signal of moral disorder. A false oath is a double offense: against tr...
Belief That Both Good and Evil Occur by the Will of Allah
In this chapter, the author addresses a profound element of Islamic creed — the belief that all things, including good and evil, occur by the decree of Allah. This is the sixth pillar of iman, yet often misunderstood. The author clarifies that belief in destiny (qadar) is not about surrender or pass...