Kazakh Customs and Traditions
In this chapter, the author explores the traditional Kazakh system of customs not as folklore or domestic habit, but as a practical embodiment of spiritual order formed in harmony with Islam. Tradition is portrayed not as a collection of rituals, but as a living structure that governs the relationship between a person’s conscience, ancestral roots, and the Divine.
The chapter includes vivid examples:
“When a Kazakh hosts a guest, it is not mere politeness — it is done with sacred intention. It is not simply food on the table, but a moment of giving bata (a spiritual blessing). Food is nourishment not only for the body, but for the soul.”
In this worldview, everyday actions — hospitality, greeting, sharing meals — are understood as forms of spiritual communication. The guest is a reflection of divine presence, and generosity becomes a form of reverence. Such traditional values reflect an inner worldview often lost in the mechanized pace of modern life.
Customs such as sәlem salu (the respectful bowing of a woman as greeting), süyek beru (sharing meat to affirm kinship), jasau (preparing a dowry), and zhylu zhinau (collective assistance to those in need) are presented not simply as cultural artifacts but as ethical and sacred practices. Each ritual is rooted in intent, blessing, and moral obligation.
The author writes:
“Tradition (dәstүr) is the path to the heart. Religion (din) is the path to action. When the two are separated — national life loses strength.”
He challenges those who pit religion against tradition, arguing that such opposition stems from limited understanding and shallow interpretation. Historically, Islam and Kazakh tradition have developed in deep connection. In the Kazakh worldview, Islam was never just adopted in Arab form — it was internalized as a spiritual essence through the lens of cultural identity.
The chapter also warns against religious practice that ignores or erases cultural roots. Here, tradition is not an obstacle to faith — it is a condition for conscious religiosity. A tradition without faith is a shell; faith without tradition is a tree without roots.